Nov 7 2012

♦ Avalokitavrata and a Cārvāka stanza: some textual consideration

In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho | | śi zin phan chad spyod yul med | | lus ni thal bar gyur pa la | | phyir yaṅ ’oṅ ba ga la yod […]

May 17 2012

♦ The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi

One of the works that happens to me to deal with from time to time is the Skhalita-pramathana-yuktā-hetu-siddhi, attributed to Āryadeva. Today I’d like to put forward few considerations on the svabhāvavāda section (pūrvapakṣa only) contained in this writing. In what follows I provide the critical edition, the translation and an explanation of the section: […]

May 10 2011

♦ Lokākṣa on causation: Avalokitavrata’s apparently discordant perspectives

In what follows, I  provide the English translation of some passages from Avalokitavrata’s Ṭīkā on Bhāviveka’s Prajñāpradīpa on Nāgārjuna’s Mūlamadhyamakakarika, from which some apparently discordant perspectives on the theory of causation of *Lokākṣa (’Jig rten mig), a mahārṣi among the Lokāyatas, are outlined. This is only a preliminary and incomplete collection (based only on the […]

Oct 23 2010

♦ Lokākṣa on previous and futur lives: a passage from Avalokitavrata’s Prajñāpradīpa-Ṭīkā

Recently I was checking some passages of Avalokitavrata‘s Ṭīkā on Bhāviveka‘s Prajñāpradīpa on Nāgārjuna‘s Mūlamadhyamakakārikā 1. There, I have found several references to a master of Lokāyata called ‘Jig rten mig, which could be the Tibetan rendering of Lokākṣa or Lokacakṣu. In every occurrence, Lokākṣa is said to be a mahārṣi,and it appears that Avalokitavrata […]